Reckoning With Deep Time For A Livable World
Katie Mummah reviews Vincent Ialenti’s book Deep Time Reckoning, which uses lessons from nuclear waste disposal to show how long-term thinking can help us and the planet.
Katie Mummah reviews Vincent Ialenti’s book Deep Time Reckoning, which uses lessons from nuclear waste disposal to show how long-term thinking can help us and the planet.
Drawing from postcolonial, Caribbean, Black, and Indigenous Studies, Sophie Sapp Moore and Aida Arosoaie curate a reading list that highlights the complex dynamics of plantation worlds, past and present. Their syllabus is the perfect end to our series on the Plantationocene.
In conversation with Shelby Brewster, Jemma Deer discusses her new book, Radical Animism: Reading for the End of the World.
Historian and postcolonial studies scholar Dipesh Chakrabarty discusses the relationships between humans and the planets we imagine, construct, and inhabit.
The term Anthropocene does not address centuries of violent colonial theft. Kyle Keeler proposes a new title: the Kleptocene.
Yardain Amron talks with Bram Büscher and Robert Fletcher—co-authors of The Conservation Revolution—about capitalism, ecotourism, and the urgent need to re-imagine mainstream conservation.
Elon Musk’s dream of colonizing Mars may be decades away, but video games allow us to practice geoengineering here and now. Doron Darnov explores how digital terraforming both shapes and reflects our desires for worldmaking at (inter)planetary scales.
Hester Blum’s new book, The News at the Ends of the Earth, explains why 19th-century newspapers printed on polar expeditions offer a model for communicating in the age of climate crisis.
Celebrated author Robert Macfarlane discusses his latest book, Underland, which journeys deep underground to look for answers.
Artist Monica Haller explores the Mississippi River as an Anthropocene site with intimate ties to her own family history. She records the underwater sounds of this historical waterway to trace connections between the river and legacies of slavery, philosophies of ownership, and environmental racism.