Beowulf in Teejop
The way early American scholars studied Beowulf reveals their investments in white Anglo-Saxonism and stolen land. Maxwell Gray considers the consequences of white settler scholarship on Native American lands.
The way early American scholars studied Beowulf reveals their investments in white Anglo-Saxonism and stolen land. Maxwell Gray considers the consequences of white settler scholarship on Native American lands.
In the 1960s, environmentalists often pitted the “natural self” against “artificial” social identities like race, class, and gender. Alexander Menrisky argues that this vocabulary still obscures issues of environmental justice in the U.S. today.
Can wildness be its own way of thinking and knowing? And where should we look to find out? Julia Dauer reviews Jack Halberstam’s wide-ranging new book, Wild Things.
Seven environmental humanities scholars share the reading on their syllabus that they are most excited to teach this spring.
Nuns and farmers work together at Sinsinawa Mound, seeking justice and enchantment in bean patches. Margaux Crider gives us an inside look.
European colonization dramatically altered the Montana landscape. Becca Dower, Turtle Mountain Ojibwe, shows how two community agriculture projects are restoring native ecologies and Indigenous food sovereignty.
Reflecting on a long and difficult year, the editorial board recommends some of the essays and podcasts we’ve published in 2020 that have provided us new ways of looking at and thinking about the past, present, and future.
Environmental nationalism has shaped US public lands and outdoor recreation. Jesse Ritner outlines its roots and imagines a way forward.
Many environmentalists are suspicious of cute mascots. Evelyn Ramiel invites us to open our hearts to cute characters that create ecologies of care.
A visual history by Daniel Macfarlane digs into the archives to document how Niagara Falls was remade for energy, tourists, and profit.